AD 1962 in the Gregorian Calendar), and states that it was translated by the Bible Committee he convened between AD 19, "realizing that there ought to be a revision from the original Hebrew and Greek of the existing translation of the Bible". The preface by Emperor Haile Selassie I is dated "1955" ( E.C.), and the 31st year of his reign (i.e. In 1962, a new Amharic translation from Ge'ez was printed, again with the patronage of the Emperor. 19:10 & 22:9 (an angel commanding John to worship him, rather than prohibiting John to worship him), so most copies were destroyed. After it was printed, this translation (sometimes referred to as the "Barnhouse New Testament") was found to contain a serious error in Rev. This same basic translation, with some changes, was later printed in the USA, with funds raised by Rev. This translation is sometimes known as the "Buxton" translation, because a British missionary named Alfred Buxton (1891–1940) was instrumental in sending the manuscript from occupied Ethiopia to Britain. This manuscript was later sent to Britain and printed, but most of the copies were destroyed in a fire during the bombing of London. First Haile Selassie I Bible (1935) Ī new translation was underway, under the Emperor Haile Selassie I's patronage, when the Italian army invaded. This translation, "with some changes and amendments, held sway until the Emperor Haile Selassie I ordered a new translation", which was published in 1960/61. William Jowett purchased de Cherville's manuscript, consisting of 9,539 pages written in "the fine hand" of Abu Rumi for £1,250, which he then presented for review to Professor Samuel Lee, and the final manuscript was printed by Thomas Pell Platt in increasing portions: the four Gospels in 1824, the entire New Testament in 1829, and the complete Bible in 1840. In the opinion of Edward Ullendorff, "The hisouis Asselin de Cherville, possessed a manuscript containing a complete translation of the Bible into Amharic, created by the mutual efforts of the Consul and Abu Rumi." As Ullendorff relates, for ten years "every Tuesday and Saturday his de Cherville's door was shut to all visitors when he read with 'my Abyssinian, slowly and with the utmost attention, every verse of the Sacred Volume, in the Arabic Version which we were able to translate.' But we are not told from which Arabic version the rendering was made." Where the Arabic words were "abstruse, difficult, or foreign", de Cherville then consulted "the Hebrew Original, the Syriac Version, or the Septuagint" for clarification. The first translation of the Bible into Amharic was by Abu Rumi in the early 19th century.
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